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Showing posts with label relevance of shaivism. Show all posts
Showing posts with label relevance of shaivism. Show all posts

Monday, March 16, 2020

Shaivism Today Soul Speak ( 12 ) - THE CORONA PANDEMIC CAN HAVE ONE GOOD EFFECT


SOUL SPEAK ( 15 ) - THE CORONA PANDEMIC CAN HAVE ONE GOOD EFFECT

Dear friends
everyone is only talking one thing, whether seriously, fearfully, reflectively, or even jokingly, the topic is always Corona virus.
When a disease becomes so widespread that it covers the full planet, we call it pandemic- something larger than even an epidemic.There is nothing good about a pandemic, except one thing:
It has the ability to unite mankind.
It has the ability to stimulate our collective consciousness.

Think about it, a humanity which is usually so self serving it seldom bothers about ' the other person', so enchanted with the goodies of the outer world it never has the time to listen to the advice of the sages who say "Go within ". Not that we didn't figure meditation would actually be a good thing, it's just that we dont have the time, But, hey, we did make a note of it. We will do it someday. Clearly, very few of us are like The Buddha, who saw sorrow just once and began his spiritual journey that very day; The vast majority of us prefer to remain in our state of sweet sleep , happy with our dreamlike acquisitions in the material world - Such a humanity can be jolted out of its fake dreams when a worldwide calamity strikes.

Till yesterday we were quite in command of our daily lives and how life works, and lo! The reality has changed overnight! What is happening, we start asking each other with uneasiness, as we scurry to wash our hands with guaranteed sanitizers and strange looking face masks...

But no one has the answers, just speculations, some fearsome, some hopeful and yet others simply hilarious. If now we turn to the sages and ask yet again of their wisdom, this is what they will say : "In a pandemic, self-isolation is called quarantine. In Buddhism, it is called retreat. From the cave of our home, like the meditators of ancient times, we can consciously kindle the lamp of compassion and connection." ~ Lama Willa Miller.

This reminds me of a similar passage i wrote in my book The Yogi and the snake 30 years back. In a chapter called 'Money" Shiva answers his follower as to how money distracts us from the real goal of life:
" A moneyed man, a man of means, gets so involved with those means, he forgets the end. He gets so externalized with his fascination of these means, he seldom finds the time ,or has the need to go within; to internalize, to introspect, to meditate; therefore the chances of his making contact with the source, become minimal. He remains joyous with these toys, to which he has easy access. We say he is distracted. Not attracted to the source of joy, within. We say he is deluded. Such a man, is rarely compassionate, indifferent to the welfare of fellow beings, and prone to oppressiveness and unrightful authority. Where there is unrightful authority, there is hell.
But, if such a man, who inspite of his money, doesn’t lose track of the end, doesn’t lose kindness, love and other things that money can’t buy, can he not be spiritual? If a moneyed man uses his money to help others, is he not both moneyed and kind? Will Heaven not welcome him then?”

Today, because of the Corona fear, we are compelled to be in isolation, we don't seem to have a choice. Hmm. Can we consider this as a push from Mother Nature to awaken her sleeping children to Re-learn the art of Conscious introspection, meditation, Dhyana, and then to know our connect with the Source consciousness, and also with each other. Think About it.

भक्तों याद रखो यदि हमारी भक्ति सच्ची और अच्छी है  तोह corona में भी भगवान् शिव  अपनी करुणा बरसाएंगे !

Aum Namah Shivaye.

~ Shail Gulhati is the Author of the book SHIVA, The Ultimate Time Traveller.
#coronaprecaution #शैवीसमटुडेब्लागस्पाट #Shaivismtodayblogspot BY #Shailgulhati Author of the book #shivatheultimatetimetraveller

Wednesday, January 22, 2020

SHIVA AND PARVATI SPIRITUAL TALKS



One day, Parvati asked Shiva, “ Lord, your talks are so full of spiritual wisdom, always. So do you get all these deep wisdoms in your Yoga abhyasa? I’ve been seeing you do all sorts of postures; Asanas as you call them.”

“Yoga asana is only a seat for the great flight to the self. meditation can be as synergized, as natural as my rides on Nandi. Or as tumultuous, with the energy of an untamed beast of the natural order. All of Nature’s things are like that. You need to be completely at oneness with them before you even start to mount the ride. Else you will just be overturned, which too is an important part in the process of learning, Sati,” replied Shiva.  “It’s simple,” He Smiled and continued, “Yoga is not about your body. Yoga is about discovering your soul.”

“What about reading?” She asked.“What about reading the great Shrutis and Smritis, the great secrets and rahasyas by our rishis and gurus and those who have known Godhood?”

“Reading about universality, the interconnectedness of things,
is a good beginning, but when you suddenly feel this is a text about you yourself; that is when the beauty of the spiritual journey will fill you with its magnificent flavor,” said Shiva, “Ultimately, it is meditation that awakens you to yourself.”

“ Lord,  you know even I do try meditating. But sometimes, I have a really hard time… often, in the dark, if I light a candle, I can quiet my mind and pray, but it is different from meditation, right? In meditation, am I not supposed to turn off my mind completely?” asked Devi

“When you are meditating, don't think about what a meditation should be. We have a saying,“You don't find meditation. It finds you.Your job is just to give yourself some quiet repose. And let these waves come and go,” Shiva replied.



~  From the book SHIVA, The Ultimate Time Traveller. by Shail Gulhati

Available on Amazon as an E book

http://www.amazon.com/dp/B017ECI6CU and for INDIA exclusively:
https://www.amazon.in/dp/B017ECI6CU


Wednesday, January 15, 2020

Conscience and Consciuosness- The difference



" What is the difference between conscience and Consciousness, my Lord ?" asked the seeker.

"Let us say, your conscience does not permit you to abuse your subordinates in a fit of anger. Yet, every time you are angry, you go on abusing them. Again your conscience will retribute you for it, and this can go on and on. Your Consciousness, on the other hand, will show you the futility of this act, grow you out of it, and in time, even give you a substitute for anger, so that you may still function. Your conscience makes you feel guilty for those who are more deprived than you; Your Consciousness will actually do something about the deprived. Conscience has undeniable value, we cannot do without it, but, it is a beginner’s guide, it must lead you to the senior guide; Consciousness." said Shiva.
" Arjun must locate Krishna?" asked the seeker.

" Like Arjun,"  continued Shiva, " conscience is always at war with its cousin, passion. Both of them originate from the heart family, they are both self opinionated, and keep vanquishing each other in turns. Consciousness, is all embracing, so it is open for discussion, without any pre-set opinions, it therefore, has no one to vanquish instead, it admits both conscience and passion in its fold, and keeps redirecting them, till, they harmonise together at the level of oneness, and grow harmoniously together."
 " But did not Krishna align himself with Arjun against the Kauravas? "asked the seeker.
 "Yes, But you forget that it was the war within Arjun, that Krishna wanted Arjun to transcend; Since the outside war had already been rendered unavoidable. Consciousness is aware of outside wars, but their redirection requires a longer time, it begins with the redirection of individuals" , said Shiva with a deep gaze, " Meditate upon this.

"What am i supposed to learn, my Lord ?"

" You understand the parallels between God and man, Consciousness and conscience, similarly, there is an episode from Krishna’s life, when he climbed a tree, and watched the Gopis as they bathed. You understand now, that the symbolism was the same, the creator could watch any of his creation. Philosophically, the Gopis, are but your own thoughts, all of which stand bare in front of your consciousness, like clouds under the gaze of the sky. Pure consciousness, therefore, is God, the creator. All else is the created. But, the created is also part of the creator, being its own offspring. So, the thoughts must merge into consciousness. Arjun must get absorbed in Krishna; man, must find his link with the source of creation."

~ From the book The Yogi and the snake ( conversations with God Shiva)



Amazon Link for Downloading an E version of the FULL book:
http://www.amazon.com/dp/B00LA9ZU4G











Tuesday, January 7, 2020

WHO IS SHIVA'S FATHER?

THE END OF QUESTIONING

A lovely story about the time of Shiva's wedding with Parvati, goes somewhat like this:
At the point of the solemnising of the marriage by a holy Havan, the pandit asked Shiva " Who is your father?"
Shiva looked at Brahma and said "He"
" And who is Brahma's father?" asked the pandit
Shiva looked at Vishnu and said "He is"
But the pandit persisted, "And who, may i ask, is Vishnu's father?"
"I am" Said Shiva rather curtly, but with a definite authority that indicated the end of such a conversation.



Even as children, whenever we heard the story, we laughed at the episode: at the pandit's persistence and Shiva's patience, wit, and then the estoppel authority.
This story has a very deep meaning; the pandit's questioning denotes the spiritual seeking,and the questioned Shiva is actually the answer to all things:
Shiva honours the manifest world, He honours Brahma as His father, and Vishnu as super God, But when a questioner persists in seeking the tree of lineage, he finds ultimately, that Shiva Himself is the source of His own Father!


Shiva plays out the game of the manifest world, till its limit, and then, he takes you beyond its horizon, where the transcendent begins! So too, when the pandit asks Shiva his Gotra ( clan) Shiva Replies "'Alakh"( The unsighted) Therefore, even though Shiva appears as a simple Yogi playing a role in this world, in reality, the whole of creation emanates from Him.
Normally we will not be able to penetrate through the role play of the manifest,to find divinity seated in the midst of it all, but if we persist with our seeking, like the pandit did, then we may at last ,arrive at the truth of beautiful Shiva as THE ONE, behind it all .
Satyam, Shivam, Sundaram!
Aum Namah Shivaye.


~  Shail Gulhati is the author of the books :
SHIVA, The Ultimate Time Traveller.
The Yogi and the snake
Shiva Poetry
NAAM ROOP- A Tribute to the Divine
And Life Said.


Available on Amazon E books  :https://www.amazon.in/dp/B07HVY1PPS ( India) and
https://www.amazon.com/dp/B07HVY1PPS ( USA)

Sunday, January 5, 2020

THE SHIVA UPAYAS GIVEN TO RISHIS OF KASHMIR


SHIVA YOGA

Saiva Yoga is revealed by Lord Shiva , who, perenially mindful of spirituality,is ever eager to share his penchant with Devi, his beloved consort,and transfer illumination . His poetic agamas (replies) to the Devi in response to her nigamas (querries),are recorded in the Tantras, Puranas,Samhitas and Siva Sutras of the Kashmir Rishis for the benefit of sincere seekers.They are called the Shaivagamas.

Shiva’s yoga is the supreme spiritual essence that illuminates both the esoteric and exoteric ( Inner and outer ) aspects of life to their fullest. It encompasses both monism and pluralism, covers theism and deism, clarifies dualism and non duality; All sorts of different spiritual viewpoints are within its own understanding.This is its beauty, Shiva is the fountainhead in whom all opposites are reconciled.

Of six well known schools of Shaivism, the Kashmir Shaiv is highly advanced, and speaks of the Trika sastra, the triad of Siva , Sakti and nara .The highest (God ), the identity in difference ( God's Shalti of maya ), and the unenlightened and therefore bound soul ( Jiva, or nara) , which thinks it is the difference.

Saiva yoga deals more with fullness, Purna rather than Sunya,emptiness, Tat astu -affirmation, rather than neti neti, negation ( The Mayavaadi and Buddhist approach ). It talks of the world as a snare of delusion ( Trapof Maya ) rather than it being a total illusion ( Unreal like a mirage ).

Concisely, Shiva’s philosophy is :

That in the beginning all is Shivashakti.
A primal urge, Pratham spanda ,arises in Shiva to roll out a whole universe.
His Shakti enables him to do exactly that. We honour her as Jag janani, Mother nature.
All creation forget their pristine beginning,thier Divine origin by a spiritual concussion, called Anava mala,the primal forgetting. Once the divine beginning is forgotten, other limitations are quick to creep in, Omniscience becomes worldly conditioned knowledge,Omnipotence becomes limited, specific ability, and Omnipresence is reduced to a body/collective bodies.

All these 'limited 'creatures accumulate experiences in their worldly sojourn. This is almost always in pairs ; joy sadness, hot cold, dark light , black and white and so on.But slowly the jiva begins to understand that all is transient, all temporary, and that nothing lasts forever. And he begins to wonder if there is any changeless state, he begins to look for permanence; the journey back to the origin begins. And finally, he does arrive at Shiva's door.

The Vijnanbhairava, is a text which is accepted as divine revelation. Shiva ,in answer to Parvati’s spiritual querry, expounds 112 ways to re -connect with Divine Consciousness.
Shiva yoga is also beautifully expounded by the sage Vasugupta ,in the “Shiva sutras”, a text also accorded status of ancient revelation by Shiva Himself for the guidance of those who wish to make this journey on earth a happy travel! Alternatively deemed the Shiva Upanishad, this teaches of three possible systems of Shiva’s mystic way,graded to suit the seeker’s present level of attainment.
Interestingly,unlike other Spiritual plans and instructions which ask a seeker to climb his way up to the Divine summit,Shiva exhorts his co- wayfarers to try the higher grade first, and only on failure,should they tune in to a lower, albeit longer path.

The four Upayas (plans) are:

Anupaya or Ananda upaya. It is a stage in which Self -realization is achieved with little or no means,or any specified yoga. It cannot be taught,it happens ;to those rare beings who are already Siddhas of siddhas (adept of adepts) in a past life, and therefore by birth in the current one,they recap spontaneously,maybe at a suggestion,maybe a sight or special circumstance.

Sambhava upaya or iccha upaya.
Also called abheda upaya, it involves meditating on the non difference between Shiva and oneself. A nirvikalpa yoga, it is about stilling the mind into pristine state.

Saktopaya or jnana yoga. For those who cannot still the mind,they must then reach Shivahood by persistent suggestion,by mantras, by positive thought and so on.

Anav upaya. Also called kriya upaya. It is the bheda upaya, for those with inherent conviction, “I am different from He who I seek”. This is good for bhaktas, because it begins with devotion, stabilizes into focus and culminates into higher Upayas till the final fusion.



~ From the notes of Shail Gulhati,  Author of the books :
SHIVA, The Ultimate Time Traveller.
The Yogi and the snake
Shiva Poetry
NAAM ROOP- A Tribute to the Divine
And Life Said.





Available on Amazon
http://www.amazon.com/dp/B017ECI6CU
and for INDIA exclusively:
https://www.amazon.in/dp/B017ECI6CU
For those who may like to understand more of kashmir shaivism https://www.facebook.com/groups/8218186747/

Pic courtesy Masoom Hamza from Shiva temple Dharamsala, H.P.

Saturday, January 4, 2020

What Har Har Mahdev actually means.

HAR HAR MAHADEVA

The call to Shiva, 'Har Har Mahadeva!" has been popularised to mean ‘ Each is Mahadeva' .This is alright, because essentially we are all made of Shiva Tattva- God stuff .
But actually, handed down from the time of the ancient Rishis, it is a short prayer to Shiva , which means “ O Mahadeva, take away my weaknesses”

While Vishnu is called Hari, lord Shiva is known as Hara. Hara means ‘ to take away’ , and Shiva is the God who helps you on your journey of Self-realisation by taking away junk messages, much like a computer vendor cleans up your hard drive and creates more space for you to grow.

And this is how, the plea to Mahadeva is not just about being victorious on a battleground , but far more importantly about resolving the conflict and confusion within, and growing spiritually..

With that we pray to Shiva the Adi Guru,


GURUDEVA

                           

Sadguru deva namaya !

now that I meet the truth,

He will give himself, I thought,

but, he simply took.

All that darkness gone,

with just one look,

what remained as resplendence, was I !

Sadguru deva namaya !

Welcome to your self  ,he said,

you looked for God,

He gave you me,

mystic is the circle of return,

I give you He!

We are all,

reflections

of we,

lighten up, and see!



Aum Namah Shivaye.  Har Har Mahadeva.

~ From the notes of Shail Gulhati,  Author of the books :
SHIVA, The Ultimate Time Traveller.
The Yogi and the snake
Shiva Poetry
NAAM ROOP- A Tribute to the Divine
And Life Said.





Available on Amazon
http://www.amazon.com/dp/B017ECI6CU
and for INDIA exclusively:
https://www.amazon.in/dp/B017ECI6CU